Tag: refinement

  • Stay with yourself

    On creation, presence, and not performing

    This idea came to me while weaving for the first time. It was a school assignment, which meant it would be graded, which normally means I would be strategizing, polishing, performing. I’m obsessed with image and coherence, with finishing things until they behave, until they know how to sit properly in the world. And yet, for once, I allowed myself to slip. To do something unresolved. To make something a little ugly. Strange how unsettling that felt. But at the same time, so freeing.

    The piece is all black, built from different textures in a plain weave, interrupted by a few sprinkles of pistachio-green glossy embroidery thread. They aren’t neatly placed, not intentional in the way that earns approval. They’re just there. Nothing clever. Nothing impressive. Probably not an A+. But my heart was allowed to breathe.

    For the first time in a while, I stopped trying to achieve a look. That phrase has always unsettled me, because it’s never just about aesthetics. It carries an undercurrent of escape, a desire to be somewhere else, someone else. Please, just anywhere but here. Anyone but me. This time, I stayed, and staying was hard. As I worked, things I hadn’t made space for began to surface. Tension I’d been holding together with taste and control loosened. There was no concept to hide behind, no justification to rehearse, just my hands, the material, and the discomfort of not performing refinement but practicing it.

    As all creatives eventually learn, whatever you make is a manifestation of you. Not metaphorically. Literally. Your work speaks your mind, your soul, your dreams, your fear. And it’s kind of fucked up how the environment teaches people to fear and resent their own self-portrait, to distrust what comes out when they’re being honest. I have moments like that too, where I try to make my work resemble me less. Anything to soften it, to make it less revealing, more digestible, something people can consume easily and live with comfortably. Diluting the self starts to feel like responsibility. Learn the rules before you break them. Make sense first, then become yourself. In this world, that logic holds.

    But at some point, I found myself in a different world. Mine. And there, the idea sounds deranged. What a strange way to think. If you’ve reached that level of exasperation, congratulations. That’s the beginning. That’s where you start molding yourself from here, not into something else, but into the only version that exists. Refining the one and only you. The you that isn’t encouraged to show up, that hesitates before saying hi, that feels like a liability in polite spaces.

    This is where the work becomes staying. Learning to sit in the void of yourself and speak into it, instead of scrambling for references, scrolling endlessly, outsourcing your center of gravity. It’s hard. It always feels unbearable right before it becomes inevitable. There’s a moment where you know, deeply, that it has to be done. You can’t betray that voice forever without paying for it somewhere else.

    At first, the things you make when you stop diluting yourself can look messy. They can even disgust you. They feel like a bug in the system, something that exposes too much and refuses to behave. But if you keep going, if you don’t abandon that place out of panic or shame, it becomes home. Not because it’s perfect, but because it’s yours. And once you live there long enough, refinement stops being a mask; it becomes care.

  • Learning Is Not a Public Service

    For the Lovely Few With an Insatiable Hunger for Knowledge and Greatness

    I care about learning. I just don’t care about learning from everyone.

    Sometimes I learn because I’m curious. But most of the time I learn because I’m headed towards a vision and I need specific tools to get there. I’m not interested in learning as a personality trait or a moral performance. Thus don’t have the habit of learning something “just in case”. That to me is That to me is food hoarding, but under the guise of intellectualism.

    I like my life the way it is: I love that I’ve reached a level of nonchalance that offends people who think they knew me and intrigues those who haven’t. I love that I no longer outsource my decisions to other people’s opinions, and that I act—quietly, without asking permission—on what I know is right for me. I love that my life centers around my impulses, because for me, that is the only way it works.

    That is why life doesn’t feel out of rhythm with my body, even though I still go to school and still keep time. To live this way, I had to give up being an overachiever, collecting perfect grades as proof of worth. And that’s fine. Nothing is worth sacrificing my bodily rhythm for.

    So no, I’m not wandering around confused or empty. I’m already busy cultivating my own thing, which is precisely why I don’t invite every opinion into it like it’s an open house.

    People love to say you should talk to as many people as possible because it expands your worldview. That may be true if one’s sole ambition is to accumulate experiences. But I don’t want my worldview expanded indiscriminately. I want my life a certain way. And some people’s worldviews resemble lives I would hate to live. Proximity to that does not enrich me. It irritates me.

    I pay attention to people who are genuinely intelligent in areas I want to be good at. I engage with people who share my values. I show up for people who are actually part of my life in a real way. Everyone else exists, and that’s fine.

    I don’t believe more input automatically makes life richer. Sometimes it just makes it messier. Sometimes it adds nothing except opinions I didn’t ask for.

    I’m not trying to absorb the world. I’m trying to shape mine. If something fits, I’ll take it. If it doesn’t, I won’t. That’s why you’ll never catch me overexerting myself to understand why something doesn’t resonate, as though accommodation were a moral obligation.

    Again, learning, for me, is directional. Sure I don’t expect it to be linear, but I’m not a hippie collecting vibes. I’m that person with a plan, mildly amused, and dancing past conversations that don’t concern me.

    XOXO

    To those with an insatiable hunger for knowledge and greatness: you don’t have to know everything that’s out there. Social media has you convinced that being “disgustingly over-educated” is something to perform, display, and monetize. It isn’t. What matters far more is knowing yourself, really, really well.

  • When Truth Stops Hurting

    There’s a strange reflex most of us have.

    The moment someone says “here’s the truth”, our bodies tense.
    Shoulders lift. Chest tightens. Jaw sets. As if truth is something that must bruise us to count.

    Somewhere along the way, we were taught that honesty arrives sharp, unpleasant, and corrective — that if it doesn’t sting, it must be indulgent, naïve, or incomplete.

    After my own breakup, this belief showed up in an unexpected way. I found myself hesitant to tell people what had happened — not because I was in denial or afraid to face it, but because I knew my experience was too unconventional. I knew, too, what would likely come next: people giving me conclusions without listening, advice delivered without context, narratives that would flatten something nuanced into something familiar. So I kept quiet without a second thought, out of clarity. I want to protect my truth long enough for it to settle inside me, intact, before letting it be named by anyone else.

    In moments of emotional complexity — especially around love, loss, and endings — people often reach for familiar conclusions. You’ll get over it. It wasn’t meant to last. You’ll find something better. You’re romanticizing the past.

    These statements aren’t always malicious. They serve a function. They compress lived, nuanced experiences into something manageable. They reduce complexity, soothe discomfort quickly, and restore social order.

    What they leave no room for is lived truth — the kind that hasn’t settled into a conclusion yet. That kind of truth is inconvenient because it doesn’t offer fast closure, and it forces people to sit with ambiguity, something many are not practiced at doing.

    So instead of listening deeply, people reach for templates. Not because they understand your story, but because the template helps them regulate their own discomfort.

    Even when advice feels wrong in our bodies, we often internalize it anyway. We’ve been trained to believe wisdom must come from outside us, that growth must hurt, and that truth must be harsh. So when something feels gentle, coherent, or comforting, we distrust it. We mistake emotional violence for clarity.

    Real truth has a very specific texture. It doesn’t shock your system. It doesn’t demand self-betrayal. It doesn’t force you to rewrite your lived experience. Instead, it settles, clicks, aligns, and allows you to breathe more fully after hearing it.

    Truth doesn’t have to hurt to be honest. Sometimes it feels quiet. Sometimes it feels bittersweet. Sometimes it simply feels right.

    Discerning truth isn’t about choosing comfort over reality. It’s about recognizing when something resonates because it matches the full picture. You are allowed to hold truths that are gentle and real, kind and precise, comforting and honest.

    So yeah. I still love my ex (in my head, we are married XD), I’m a whore for material things (sorry Karl Marx). and I feel more spiritually aligned in a nice coat. And none of that feels like a failure to me.

    See how gentle truths can be?

  • I’ll choose to look pretty no matter the circumstance. Beauty is my clutch.

    Welcome to my rant everyone.

    To me, the desire to beautify myself has always been intrinsically mine. Not a reflex conditioned by patriarchy, but a discipline I chose — almost religious in its regimen. I do it out of self-respect, out of the petty satisfaction of standing a little above the ordinary – mediocrity offends me. And because it is the only thing that can soothe my own fastidious senses. Beauty, to me, is not compliance. It’s control, taste, and the quiet arrogance of caring. I worship beauty because I give a damn about my life.

    I’m so incredibly put-off by people, men and women alike, who have this defeated attitude when it comes to beauty and refining oneself. Why is careful, accurate word choice deemed redundant? Why is good manners and etiquette archaic and uncool?

    It is weird to me that in this climate, we’ve made effort the enemy. Somewhere along the way, society decided that beauty only counts if it looks accidental — that to admit you tried is to confess weakness. Women are expected to glow without labor, to bloom without water, to be effortless yet immaculate. But effortlessness is a lie; it’s just another performance, another cage. I’d rather be accused of vanity than of apathy. At least vanity implies vision — a refusal to rot.

    Self-respect can masquerade as vanity,
    that devotion can look like pride, and that tending to yourself — meticulously, stubbornly —the most elegant form of rebellion left, is scorned upon and women – goddesses who commit to this practice can be so easily downgraded as men pleasers?

    People call it superficial, but that’s because they’ve forgotten that the surface is where light lives. We read faces, gestures, fabrics, glances — the world is built on appearances. To polish your exterior is not to betray depth; it’s to acknowledge that the soul deserves a fitting frame. When I paint my mouth red, when I trace my eyes with precision, it’s not to attract — it’s to announce. To say: I am here, and I care enough to be seen.

    Meanwhile, we’ve built an age addicted to irony — the art of not caring, of caring ironically, of performing fatigue as intelligence. The new virtue is dishevelment, the new sin is sincerity. But I’ve never trusted the cult of apathy; it reeks of fear. People hide behind disinterest because they’re terrified of wanting too much. I, on the other hand, am shameless about wanting. I want beauty, control, awe — the small godlike power of looking how I choose to look.

    My standards are my own and I don’t need validation – the ritual itself is enough.

    At the end of the day I’ll always come home to myself and Beauty. Ultimately, these are what consoles and grounds me.

    So yeah go out there and be as pretty as you can be. You owe no one “humility” 🙂